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A Question
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(1980)
As a question is a selection of elements,
the relationship between which is being posed, a problem is an experience
which poses a question.
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Abstraction Spectrum
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(1996) Abstraction is an inductive process.
Some number of examples are selected,
the extent of commonality or similarity
in which examples is extracted as the abstraction.
Abstraction involves a kind of taxonomy.
There is a grouping, an aggregation, and / or the generation of sets,
based upon the extent of commonality or similarity
or some number of similar properties or qualities.
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Alloy Diagram
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(1988) At the onset of my exchange with Professor Kiyo Izumi,
at the University of Waterloo, in 1984 and 1985,
he used what I call alloy diagrams.
These diagrams display, analogically, every percentage of combinations
of two components, two compound components, a component
and a compound component, two conditions, two states, two qualities, etc.,
or any permutation of the foregoing.
The diagram also shows zones of the pure state of each component.
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Asking of Questions
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(1991) Edgar Cayce, over a span of 42 years, generated a total of 14,246 readings.
There are only 15,330 days in 42 years. Some days there were no readings.
That means many days he gave two, three or more readings.
Considering the span of 42 years,
that constitutes a prodigious rate of information generation.
Transcendence of Self, DERF Workshop
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Augmentation in Human Force Form and Motion
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(1993) We have to go back to our original function of form.
We say form always bounds, defines or limits.
Force always has the function of changing
and motion has the function of relating.
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Belief Its Force and Effect Its Source and Function
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(1981) Is it true? How is it possible for it to be true? What does it mean?
What does it imply? These are questions with answers.
It may seem to require courage to gain the answers,
but it takes more courage to live without gaining the answers.
If you simply realize that each of us now lives with and bears
the consequences of beliefs we hold uncritically,
beliefs which shape our life experience,
and yet we do not even know sometimes
that there is an alternative to our set of beliefs.
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Benveniste,
Antelman, Willard
Benveniste, Antelman, Willard and Hahneman
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(1988) Why would there be rhythmic fluctuation
in the dilutions Jacques Benveniste explored?
We need to examine the total volume created by each dilution.
We need to see the description of the original work.
We also need to look at the geometry,
the scale and the proportions of the vessels used.
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Can An Idea Exist Without a Mind ?
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(1989) To question: "Can an idea exist without a mind?"
not only probes the definition of an idea, but the nature of a mind.
Is an idea the product of language?
Is representation required to think?
Is memory a representational map of our experience?
If the computer is empowered with a robot, so that it can do something
about the programmes it contains and uses to process data, is it like us?
What about values? What about significance?
What about meaning? What about ideals?
When or how does a computer understand the information it contains?
Is it a matter of relationship between the instructions
in the algorithmic sequences?
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Coded Markings
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Date added: 09/30/2007 |
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(1970) That is because books are about; about happenings (history), about scenes,
about sounds, thoughts and feelings . . and about is distant.
About is too far distant!
I wish I didn't need to write this, but I did!
That doesn't mean that you need to read it, but you can.
I wish I could talk in your head rather than in your eyes or ears.
I wish there wasn't all the between, so that I could listen back.
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Concept Pedigree
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(1991) Ideas combine.
In the process of communicating and propagating ideas,
the ideas are embellished, elaborated in detail,
extended in the territory of analogy, ramified,
but they are also trimmed, abstracted,
dissected into an anatomy of elements
and recombined in a breeding process.
There are hybrid ideas.
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Conditioned Responses are Correlational Assignments
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(1989) Mast Cells
Mast cells are part of the immune system.
Mast cells combat multicellular parasites (e.g. nematode worms).
Mast cells can cause allergies,
when they attack substances such as pollen or food.
Chemical Mediators and Antigen Triggers
Mast cells contain chemical mediators.
These chemical mediators are released in response to certain signals.
The binding of a foreign protein or other antigen to antibodies
on the surface of the mast cell is a triggering event.
These antibodies on the surface of the mast cell
are called immunoglobulin E or IgE.
When the immune system, mistakenly makes IgE bind to the protein in food
or on a pollen grain, as an antigen, allergies result.
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Contemplation And Meditation
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(19__) co domains of the mind
the knowing in that which we experience
manipulation of the substances of the reality provides an explicit report
of the interactions by means of which
we may revise and refine the efforts we make.
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Context
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The Context !
(1987) Any image which we register, either as a sensation or as an impulse
through other than what we regard as our senses,
is subject to perception,
processing of, by and for the consciousness
(also by other than the consciousness).
One mode of perception involves identification:
an object-like what is registered as a fit, a make.
We respond with an orientation that could be expressed by the words,
Oh, I know what that is.
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Context Environment Ecology
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The Context,
The Environment,
Ecology, The Whole
and the Consciousness required to see it
(1988) We attach to the partial,
instead of connecting to the whole
Perhaps the single most consequential failing of the human species
is the failure to heed the context, the environment, ecology or the whole
within which we all live and move.
We decorate an apartment in a building about to fall.
We preserve a nation and forfeit a planet.
We adorn the surfaces of our person, while neglecting
and abusing the life forms and the lives
upon which we are totally dependent.
In the terms of Indian philosophy, we attach to the partial,
instead of connecting to the whole.
DOMAIN originally categorized this doc. as Extremely Esoteric
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Continuous And Intermittent
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The Continuous and The Intermittent
(1986) The continuous may be represented by a line:
Upon that line, a first kind and degree of intermittency
may be represented by a loop upon the line:
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Contrasting The Gradual
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Contrasting
The Gradual versus The Abrupt
The Ephemeral versus The Adamant
(1995) Any form is characterized by a defining surface: faces, edges, apices.
Form has composition, state, posture, position;
all, with respect to a context, an environment
and its relationship and interaction with that environment.
There is even the form of motion; constituting its direction and rate.
There is also the motion of form, constituting its mass, its inertia, its momentum.
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Controlled Choice
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Controlled Choice
(198_) Do we navigate a constant identity, a constant form,
through every translocation, every motion, or do we propel
and guide our translocation, our motion, by means of our transformation?
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Creation & Recreation
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Creation and Recreation
Dreams, Imagination
versus
Thinking and Reason
(1987) When we say that we are symbols of our greater selves,
we are saying that we stand for or represent, in this reality,
that greater fund of being for whom we live,
in whom we live and with whom we live.
We can note how often the physical self is called a projection
in certain esoteric literature.
Perhaps we can see how necessary a screen is to register the projection
of an image with fidelity.
If I project the image upon a distorted surface,
it is difficult to make out the image.
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Data Sets Arrays
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Date added: 10/18/2007 |
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Data
Sets, Arrays
Aggregated, Associated
Affiliated, Allied
(1987) Data may be aggregated, associated, affiliated, allied into sets.
The number of member datum in the set may change,
the number of kinds of data may change.
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Definitions
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Definitions
(1994) We've had a definition for order, but it's not complete.
It isn't universal.
We've had a definition for chaos and for entropy, but again,
it isn't universal.
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Patterns of Infinite Intelligence - The Field of Intent - The Secular Is Sacred (485)
Reversing Diabetes Naturally Apr25-09 (409)
